In the blessed land of Ambazonia, he sees financial prosperity in the settlements and convinces the government of England to make it a crown territory. The frontier alignment between the British Cameroons and French Cameroun, as defined by the 1919 boundary treaty, was more particularly determined in the 1931 Anglo-French boundary treaty (Graeme-Marchand Declaration) and confirmed once again in 1946 by the United Nations in the Trusteeship Agreement relative to the British Cameroons and the one relative to French Cameroun.The British Cameroons and French Cameroun were separate, new, legal and political entities created in 1922 by the political force represented by the mandate system. We would like to show you a description here but the site won’t allow us.
On May 6, 1972 Ahidjo, president of La Republique du Cameroun announced in the Federal National Assembly: “I have decided to end the federation,” and then proceeded to hold a referendum in which the majority people of La Republique du Cameroun unjustly voted in although it was the people of the Southern Cameroons alone who had voted at the plebiscite, and them alone stood to lose their self-government.The government of La Republique du Cameroun in order to fully colonize the people of Southern Cameroons (Ambazonia) imposed an administrative politics of divide and rule by cutting up the one Southern Cameroons territory into North West and South West Provinces, now South West and North West Regions, which have since continued to be administered from Republique du Cameroun through a hierarchy of colonial-type district commissioners known as ‘sous-prefets’, ‘prefets’, ‘gouverneurs’, and ‘commandants des legions’ from Republique du Cameroun as dependencies of that country.In February 1984, Mr. Paul Biya (another citizen of Republique du Cameroun who had been picked by Ahidjo and handed the Presidency in 1982) discarded Ahidjo’s ‘republique unie du Cameroun’ contraption, and signed a law formally reverting to the denomination and identity ‘Republique du Cameroun,’ a denomination that had officially not been in use since 1 October 1961, and which confirmed the formal colonization of the Southern Cameroons.Throughout the 1980s, the people of the Southern Cameroons, as individuals or as groups, continued to revolt against what was openly annexation of Southern Cameroons by Republique du Cameroun, especially after the issuance of “The New Social Order” on March 15, 1985, “The Letter to the L’Etat Major of Cameroun: Defuse the Timed Bomb” on May 5th, 1985, and “The Revolt of Ambazonia” on July 11, 1985, all by Fon Fongum Gorji-Dinka of the Ambazonia Restoration Movement in Southern Cameroons. We will build democracy through activism and education and change the law to ensure that political processes are controlled by citizens. Taking part, campaigning, talking about elections in Ambazonia is a CRIME. The London Baptist Missionary Society creates a Christian Center in Victory, called Limbe today.The Europeans abolish slavery several years before the Americans in 1863, but illegal trading continues. The Ambazonia Governing Council (AGovC) is an Ambazonian political organization. Cameroun should stop these massacres, withdraw its troop that are committing these crimes weekly in Ambazonia, and the government of a sovereign Ambazonia shall rebuild its town and villages itself.7. The group in the last months had sent out a lot of military propaganda and raised funds for self-defense actions; but no action in the mainland has been associated to them so far. We can win in a legal offensive – and we’ve not yet started that properly.
There was increased deployment of combat-ready troops on Saturday, 9th September to Southern Cameroons.